From the beginning of the modern critical era in the nineteenth century the Byzantine Textform has had a questionable reputation. Associated as it was with the faulty Textus Receptus editions which stemmed from Erasmus’ or Ximenes’ uncritical selection of a small number of late manuscripts (hereafter MSS), scholars in general have tended to label the Byzantine form of text “late and secondary,” due both to the relative age of the extant witnesses which provide the majority of its known support and to the internal quality of its readings as subjectively perceived. Yet even though the numerical base of the Byzantine Textform rests primarily among the late minuscules and uncials of the ninth century and later, the antiquity of that text reaches at least as far back as its predecessor exemplars of the late fourth and early fifth century...
The article was originally published online by SBL's TC: A Journal of Biblical Textual Criticism. The 1st Part can be read on the Preachers' Institute site here.
From Part II:
If a legitimate critique can be made against the Byzantine Textform because early witnesses fail to reflect its specific pattern of readings, the current eclectic models (regardless of edition) can be criticized more severely, since their resultant texts demonstrate a pattern of readings even less attested among the extant witnesses. Read Part II here.
Part III here...
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